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Ginie, Make a Wish: The Paradox of Good and Evil (Part 1 — Empathy Under Fire)

Author: Nick Lee, Journalist

A lamp, a devil, a male angel—and a woman who decides to learn empathy the hard way.

The room is so quiet you can hear the dust floating in the lamp’s light. It’s the kind of quiet Kim Eun-sook loves—a cinematic hush that makes small words feel like incantations. Ginie, Make a Wish begins as a familiar fairytale: a wish, a bargain, a door cracking open between the ordinary and the impossible. But the first time Ki Ka-Young falters—eyes steady, voice measured, will unbroken—you realize you’re not in a comfort story. You’re in a moral laboratory.

At the triangle’s vertices stand three forces:

Iblis, the weary genie whose tired wit hides a theory: that human beings are at their most honest when they’re greedy.

Su-Hyeon, a male angel with an immaculate jawline and colder ethics—the sort of holiness that cares more about winning than healing.

Ki Ka-Young, a human who chooses to learn empathy the way others learn language: with drills, mistakes, and bruises.

This is not the romantic certainty of Secret Garden, nor the mythic ache of Guardian (Goblin). This is Kim Eun-sook after the fairytale—keeping the sparkle but using it as a scalpel. She asks a question you can feel in your ribs: Can empathy be learned? And if it can, is it any less real?

1) The Familiar Glow—and a Different Heat

You’ll recognize the signatures. The banter is quicksilver, the pacing spry, the OST like a silk scarf caught in wind. The camera knows when to hold a glance just long enough to turn heat into meaning. In an early sequence, Ka-Young frees Iblis and tries to joke the strangeness away: “If I make a wish for a conscience, do I get charged extra?” He smiles like a philosopher who has buried a thousand certainties: “Only if you plan to use it.”

The production design evokes Kim’s prior worlds—the honeyed light of Secret Garden’s department-store romance, the winter-glass sheen of Goblin’s eternity—but here the textures serve a different theology. Warmth is not rescue; it is resistance. Beauty does not guarantee goodness. It merely asks for it.

2) Ka-Young Chooses a Curriculum

From the outset, Ka-Young is not pretending to feel. She’s determining to learn. She starts like a student with a blank notebook: listing what kindness looks like, rehearsing how apology sounds, memorizing the timing of comfort. It’s cognitive at first—mechanical, even—but it’s not cynical. It’s humble. She refuses the lie that only the “naturally soft-hearted” deserve to be good.

Kim Eun-sook structures Ka-Young’s growth like language immersion. Each episode introduces a new “lesson”: listening without rehearsing a reply; giving without keeping score; telling the truth without requiring applause afterward. The performance (and writing) capture the discipline of empathy—its repetitions, its awkward pauses, the way it blisters before it heals.

There’s a scene so quiet you might miss its revolution. Ka-Young practices saying “I’m sorry” in the mirror, realizes the words would spare her more than help them, and closes her mouth. She walks out and fixes the harm without announcing the repair. The camera stays with the mirror—empty now—reflecting the space where performance might have been. Kim is telling us: the most honest empathy often has no witness.

3) Iblis, the Tired Theorist

Iblis tempts like a scholar gives exams: not to break, but to reveal. He is handsome the way regret can be—soft around the edges, expensive in implication. He once worshiped proof. Humans, he believed, are tender only when tenderness pays. When he grants wishes, he watches not outcomes but motives. Every favor becomes a biopsy.

Yet Ka-Young’s project baffles him. She is not born with an overflowing heart, and she does not fake one. She builds one. Iblis begins to see that learned empathy may be truer than reflexive sentimentality—precisely because it involves cost. His temptations grow less smug and more like stress tests. He calibrates difficulty the way a good teacher increases weight at the gym.

A luminous mid-season beat says it all. He murmurs to her, half-warning, half-blessing: “Practice becomes preference. Preference becomes nature.” You don’t quite know whether he’s pleading with her to stop or daring her to continue.

4) Su-Hyeon, the Male Angel of Victory

Enter Su-Hyeon, with the authority of thunder and the chill of a snow-bright palace. He is not the guardian of bedtime stories. He’s strategy in robes. His creed is victory—for heaven, for order, for a scoreboard only he can read. He calls Iblis “Brother” the way generals toast before battle, and he looks at Ka-Young like a project plan.

His righteousness is immaculate and arid. He doesn’t comfort; he corrects. He doesn’t persuade; he pressurizes. The production frames him in antiseptic whites and crystalline blues; the sound mix drops into near-sterile quiet when he enters, as if even the air holds its breath to avoid contamination. He quotes law like poetry and treats mercy like a supply-chain compromise.

Kim Eun-sook tips her hand early with one withering line. Confronted with Ka-Young’s clumsy acts of care, Su-Hyeon says, “Trying is not loving.” Hours later, when he punishes someone “for their own good,” you understand the thesis: he does not seek righteousness—he seeks to win. The male angel is the villain because his god is victory, not love.

5) The Romance That Refuses to Lie

If this were Goblin, love would descend like weather; if it were Secret Garden, love would body-swap you into comprehension. In Ginie, love studies. The attraction between Ka-Young and Iblis is undeniable, yet Kim refuses to sugarcoat it. Their closeness grows in the negative spaces—in shared quiet after doing the hard right thing, in the relief of not being judged for how you began.

There’s a kiss—unflashy, almost rude to glamour—that lands not as reward but as data point. Moments later, Ka-Young chooses to sit with a grieving stranger for hours. She does not feel a cinematic flood. She feels resistance—and stays anyway. The show makes a radical claim with radical softness: doing love can be the doorway to feeling love.

The OST obeys. Instead of string swells promising catharsis, it breathes: low piano, sparse motif, a four-note descent that returns whenever someone confuses control with care. The music refuses to rescue the characters. It records them.

6) Craft as Argument

The show’s craft is a debate team:

Cinematography cages coercion in bright light—over-lit, almost punitive frames—while letting honest doubt breathe in shadow. Certainty, here, is harsh; humility is dim and merciful.

Editing cuts on intention, not action; we often see the decision land before the hands obey.

Costume evolves: Su-Hyeon’s whites fray, Iblis’s gold tarnishes toward humbler textures, Ka-Young’s cautious neutrals warm imperceptibly as her empathy takes root.

Blocking turns rooms into maps: who stands between whom, who kneels, who sits lower on the step—every inch a theological footnote.

This is Kim at her most mature: every department aligned to prove that empathy is work and victory without love is cruelty with better PR.

7) The Midpoint: A Curriculum of Pain

Mid-season, Ka-Young’s “coursework” gets brutal. She chooses truth over career; she returns money no one knows she borrowed; she visits a father who taught her nothing of tenderness and listens without litigating the past. None of it looks heroic. It looks like errands—mundane, exhausting. And that’s the revolution. Ginie insists that goodness is not a grand gesture; it’s daily maintenance.

Iblis, to his horror, begins to admire her. He lowers the difficulty and then hates himself for it. “You’re stacking the deck,” Su-Hyeon sneers, eyes bright with triumph. “You fear losing your thesis, Brother.” It is the angel’s tell: he wants Iblis to fail so that he can win, not so that righteousness will flourish.

Ka-Young hears none of this—she’s too busy carrying groceries to the neighbor whose name she finally asked.

8) Comparison: Kim Eun-sook’s New Muscle

Kim’s earlier masterpieces taught us to associate her name with repartee, romance, and heart-healing spectacle. Secret Garden was empathy via magic; Goblin was endurance via eternity. Ginie adds a third chord: accountability via practice. It’s not colder. It’s truer. The humor remains—fizzy, perfectly timed—but it leaves an aftertaste: the sense that laughter is not a curtain call but a breath before you try again.

She hasn’t abandoned the millions who love her softness. She’s telling them a harder truth: softness with a spine is not less tender. It’s simply adult.

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